Sarvodaya Shramadana Movement
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The Sarvodaya Shramadana Movement is a
self-governance __NOTOC__ Self-governance, self-government, or self-rule is the ability of a person or group to exercise all necessary functions of regulation without intervention from an external authority. It may refer to personal conduct or to any form of ...
movement in
Sri Lanka Sri Lanka (, ; si, ශ්‍රී ලංකා, Śrī Laṅkā, translit-std=ISO (); ta, இலங்கை, Ilaṅkai, translit-std=ISO ()), formerly known as Ceylon and officially the Democratic Socialist Republic of Sri Lanka, is an ...
, which provides comprehensive development and
conflict resolution Conflict resolution is conceptualized as the methods and processes involved in facilitating the peaceful ending of conflict and retribution. Committed group members attempt to resolve group conflicts by actively communicating information abou ...
programs to villages. It is also the largest indigenous organization working on reconstruction from the
tsunami A tsunami ( ; from ja, 津波, lit=harbour wave, ) is a series of waves in a water body caused by the displacement of a large volume of water, generally in an ocean or a large lake. Earthquakes, volcanic eruptions and other underwater explo ...
caused by the
2004 Indian Ocean earthquake An earthquake and a tsunami, known as the Boxing Day Tsunami and, by the scientific community, the Sumatra–Andaman earthquake, occurred at 07:58:53 local time (UTC+7) on 26 December 2004, with an epicentre off the west coast of northern Suma ...
. Founded in 1958 by A. T. Ariyaratne when he took “forty high school students and twelve teachers from Nalanda College Colombo on “an educational experiment” to an outcaste village, Kathaluwa, and helped the villagers fix it up. As of 2006, Sarvodaya staff people and programs are active in some 15,000 (of 38,000) villages in Sri Lanka. The organization estimates that 11 million citizens are individual beneficiaries of one of its programs. The group distributes funds from a financial reserve bank of 1.6 billion
rupees Rupee is the common name for the currencies of India, Mauritius, Nepal, Pakistan, Seychelles, and Sri Lanka, and of former currencies of Afghanistan, Bahrain, Kuwait, Oman, the United Arab Emirates (as the Gulf rupee), British East Africa, B ...
. The Sarvodaya movement belongs to the Global Ecovillage Network.


Etymology

The movement is based on
Buddhist Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and ...
and
Gandhian The followers of Mahatma Gandhi, the greatest figure of the Indian independence movement, are called Gandhians. Gandhi's legacy includes a wide range of ideas ranging from his dream of ideal India (or ''Rama Rajya)'', economics, environmentalism, ...
principles. Coined by
Mohandas Gandhi Mohandas Karamchand Gandhi (; ; 2 October 1869 – 30 January 1948), popularly known as Mahatma Gandhi, was an Indian lawyer, anti-colonial nationalist Quote: "... marks Gandhi as a hybrid cosmopolitan figure who transformed ... anti- ...
, the terms ''
sarvodaya Sarvōdaya ( hi, सर्वोदय '' sarv-'' "all", '' uday'' "rising") is a Sanskrit term which generally means "universal uplift" or "progress of all". The term was used by Mahatma Gandhi as the title of his 1908 translation of John Ruskin ...
'' ('welfare for all'), and
swaraj Swarāj ( sa, स्वराज, translit=Svarāja '' sva-'' "self", '' raj'' "rule") can mean generally self-governance or "self-rule". It was first used by Chhatrapati Shivaji Maharaj to attain self rule from the Mughal Empire and the Adil ...
(self-governance). The word '' shramadana '' means 'gift of labour'. Collectively, the name 'Sarvodaya Shramadana' means 'welfare for all through our shared labour'.Perry Garfinkel, ''Buddha or bust'' (2006), p. 110


History

In 1958, the neglected village of
Rodiya Rodi or Rodiya are reported to be an untouchable social group or caste amongst the Sinhalese people of Sri Lanka. Their status was very similar to all the Untouchable castes of India with segregated communities, ritualised begging, economically wea ...
, inhabited by social outcasts and beggars, received help in the form of renovating houses, digging wells and latrines, and establishing community gardens; educational programs and self-employment help were also launched. The organizer was D. A. Abeysekera, an employee of the Sri Lankan Department of Rural Development, who while searching for solutions for this kind of community coined the term '' Shramadana '', meaning 'gift of labour', to describe the type of help expected from volunteers. The village of Kathaluwa was to be the first beneficiary of this joint work.
Ahangamage Tudor Ariyaratne Sri Lankabhimanya Ahangamage Tudor Ariyaratne ( Sinhala:අහන්ගමගේ ටියුඩර් ආරියරත්න, born 5 November 1931) is a Sri Lankan founder and president of the Sarvodaya Shramadana Movement in Sri Lanka. He ...
, then a young teacher at Nalanda College in
Colombo Colombo ( ; si, කොළඹ, translit=Koḷam̆ba, ; ta, கொழும்பு, translit=Koḻumpu, ) is the executive and judicial capital and largest city of Sri Lanka by population. According to the Brookings Institution, Colombo me ...
, led a group of teachers and students who participated in what he called an "educational experiment." The success of the "experiment", repeated in other villages, and developing independently from the Department of Rural Development, led to the creation of the largest development-promoting organization in Sri Lanka - '' The Sarvodaya Shramadana Movement ''.


Ten basic needs

Activists led by Ariyaratne tried to meet the real needs of the villagers. To this end, they conducted research in 600 villages, asking residents to list their ten most important needs, in order from most urgent to least important. The survey resulted in a list of the following needs: # Clean environment # Adequate supply of water # Clothing # Nutritious food # Shelter # Health care # Communication # Fuel and lighting (energy) # Access to education # Cultural and spiritual performance


Program

The Sarvodaya program begins with an invitation from a village for a discussion of what is needed and how it can be done. It proceeds in stages through creating a village council, building a school and clinic, setting up family programs, creating economic opportunity so that the village economy becomes self-sustaining, starting a village bank, and offering help to other villages. In addition, Sarvodaya sponsors public meditations in which tens and sometimes hundreds of thousands of Buddhists, Hindus, Muslims and Christians meditate together on each other's welfare, using the Buddhist
Brahmavihara The ''brahmavihārās'' (sublime attitudes, lit. "abodes of brahma") are a series of four Buddhism, Buddhist virtues and the meditation practices made to cultivate them. They are also known as the four immeasurables (Sanskrit: अप्रमा ...
(sublime attitude) meditations, which are acceptable within all faiths. Assistance deliberately begins with a change in the attitude of the villagers, and satisfying basic needs is only the third stage. The organization insists on understanding the real needs of a peaceful,
sustainable Specific definitions of sustainability are difficult to agree on and have varied in the literature and over time. The concept of sustainability can be used to guide decisions at the global, national, and individual levels (e.g. sustainable livin ...
society. A.T. Ariyaratne emphasizes that Sarvodaya is about awakening both individuals and society. The next five steps are: # Development of psychological infrastructure, # Development of social and educational infrastructure, # Satisfying basic human needs and institutional development, # Income and job creation and self-sufficiency, # Sharing with neighbouring villages.
Fusion – Sarvodaya ICT4D Movement Fusion is the ICT (Information and Communications Technology) for Development (ICT4D) movement of Sarvodaya, Sri Lanka, the leading NGO, serving over 15,000 villages. The name Sarvodaya is taken from the Sanskrit meaning of 'awakening (udaya) of ...
is the ICT for development (ICT4D) program. As a response to the emerging digital divide issues of rural Sri Lanka, Sarvodaya started setting up telecentres experimentally in 1997. This has led to the pioneering
telecentre A telecentre is a public place where people can access computers, the Internet, and other digital technologies that enable them to gather information, create, learn, and communicate with others while they develop essential digital skills. Telecent ...
program in the country. Village Information Centres (popularly known as VICs) are rural libraries, set up by village youth leaders as 'Zero Cost' village initiatives, which prepare disadvantaged, less educated rural communities for the information age. Out of the 172 VICs initiated since early 2000, there are about 21 VICs graduated to their own forms of telecentres by mid-2008. In September 2012, Etisalat Sri Lanka, a mobile telephony provider in cooperation with Sarvodaya-Fusion, opened '' Etisalat Android Village Hub ''. The program aims to connect rural communities using Android tablets, which the company distributed to 20 families in selected villages for a period of two weeks and conduct internet training. Author John P. Clark has argued that the Sarvodaya Shramadana Movement are
anarchist Anarchism is a political philosophy and movement that is skeptical of all justifications for authority and seeks to abolish the institutions it claims maintain unnecessary coercion and hierarchy, typically including, though not neces ...
in their organisation and goals, noting their inspiration from the philosophical anarchist
Mahatma Gandhi Mohandas Karamchand Gandhi (; ; 2 October 1869 – 30 January 1948), popularly known as Mahatma Gandhi, was an Indian lawyer, anti-colonial nationalist Quote: "... marks Gandhi as a hybrid cosmopolitan figure who transformed ... anti- ...
.


Tsunami relief

On December 26, 2004, at 9 am, waves flooded the fishing town of
Hambantota Hambantota ( si, හම්බන්තොට, ta, அம்பாந்தோட்டை) is the main town in Hambantota District, Southern Province, Sri LankaThe prominent Malays (මැලේ) most part of the population is to be partly des ...
. The director of one of the institutes for sustainable agriculture in Sarvodaya, Nandana Jayasinghe, was about an hour away from the tragedy, in Thanamalwila next to
Udawalawe National Park Udawalawe National Park is a national park on the boundary of Sabaragamuwa and Uva Provinces in Sri Lanka. The park was created to provide a sanctuary for wild animals displaced by the construction of the Udawalawe Reservoir on the Walawe Rive ...
. After 6 hours he arrived in the town with three 10-ton trucks full of food, water, blankets and other means of survival. In the following days, he organized the next deliveries, and temporary housing for the population and, along with other volunteers in the movement, helped clean up and reorganize the town after the tragedy. The movement participated in helping the region many years after the tsunami. The tsunami destroyed 226 villages belonging to the Sarvodaya movement. In total, the movement built 1104 houses, 5593 toilets, 2274 wells, 2450 waste composters, 185 water tanks and 85 playgrounds for the victims of the tsunami. The Sarvodaya movement tried to get help from recipients themselves, in order for them to feel responsible and take part in rebuilding their own lives.


See also

*
Buddhism in Sri Lanka Theravada Buddhism is the largest and official religion of Sri Lanka, practiced by 70.2% of the population as of 2012. Practitioners of Sri Lankan Buddhism can be found amongst the majority Sinhalese population as well as among the minority e ...
*
Nonviolence Nonviolence is the personal practice of not causing harm to others under any condition. It may come from the belief that hurting people, animals and/or the environment is unnecessary to achieve an outcome and it may refer to a general philosoph ...
* Shanthi Sena


Notes


Further reading

* Ariyaratne, A. T. (1986). Asian values as a basis for Asian development. In D. C. Korten (Ed.), ''Community management: Asian experience and perspectives'' (pp. 32–39). West Hartford, CT: Kumarian Press. * Ariyaratne, A. T. (1987). Beyond development communication: Case study on ''Sarvodaya'', Sri Lanka. In N. Jayaweera & S. Amunugama (Eds.), ''Rethinking development communication'' (pp. 239–251). Singapore: Asian Mass Communication Research and Information Center. * Ariyaratne, A. T. (1996). Gandhian philosophy and ''Sarvodaya'' approach to promote ethnic and racial harmony and economic equality. ''International Policy Review'', ''6''(1), 122–126. * Bond, G. D. (2004). ''Buddhism at work: Community development, social empowerment and the Sarvodaya movement''. Bloomfield, CT: Kumarian Press. * Dissanayake, W. (2014). Development and communication in Sri Lanka: A Buddhist approach. In M. K. Asante, Y. Miike, & J. Yin (Eds.), ''The global intercultural communication reader'' (2nd ed., pp. 467–479). New York, NY: Routledge. * Macy, J. (1985). ''Dharma and development: Religion as resource in the Sarvodaya self-help movement'' (Rev. ed.). West Hartford, CT: Kumarian Press.


External links

* http://www.sarvodaya.org * http://www.sarvodayausa.org * http://www.sarvodayanepal.org * http://www.sarvodaya.nl * http://www.fusion.lk * https://web.archive.org/web/20160303183259/http://sarvodayajapan.jimdo.com/ {{Commons category, Sarvodaya Youth organisations based in Sri Lanka Charities based in Sri Lanka Self-governance Environmental organisations based in Sri Lanka